Joseph Smith said that he received some papyri scrolls that contained the record of Abraham and Joseph at the same time he obtained the Egyptian mummies from Michael Chandler. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. 2 Nephi Chapter 2 | Book Home | Next: 2 Nephi Chapter 4. 5 Wherefore, Joseph truly asaw our day. This could not have been flattering to Laman. [Clate Mask, "And They Called the Place Bountiful," pp. 2 Nephi 4:1 I Nephi Speak Concerning the Prophecies of . Lehi “speaks”—to Joseph/all his household. . . 2, pp. 2 Nephi 4:11 Thy [Sam's] Seed Shall Be Numbered with His [Nephi's] Seed: Some people might wonder why, in blessing his son Sam, Lehi said that Sam's seed would be numbered with Nephi's seed (see 2 Nephi 4:11). (History of the Church, 2:348) The Prophet next describes how the mummies and the record came into his possession and then concludes: "Thus I have given a brief history of the manner in which the writings of the fathers, Abraham and Joseph, have been preserved, and how I came in possession of the same--a correct translation of which I shall give in its proper place." 2 Nephi 31: 3: “For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. . 22 And now, behold, my son Joseph, after this manner did my father of old aprophesy. The record of Abraham translated by the Prophet was subsequently printed, and it is now known as the book of Abraham in the Pearl of Great Price. . 21:8; 3 Ne. 2 Nephi 33: 4: “And I know that the Lord God will consecrate my prayers for the gain of my people. Wherefore, because of my blessing the Lord God will not suffer that ye shall perish; wherefore, he … Third, Lehi referred to Jacob three times as his "firstborn . [Sidney Sperry, delighteth in the things of the Lord: and. Preserving and transmitting the family estate from one generation to the next was a fundamental and essential aspect of ancient society and economy. Such a profound statement in three simple words. 13 And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord. But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins. Put another way, Why was Sam's portion of inheritance linked with that of Nephi? ", 2 Nephi 11:4      "my soul delighteth in proving unto my people the truth of the coming of Christ . Mercy is an attribute whose very nature requires condescension, because nothing that man could do merits that mercy. [Gerald N. Lund, "'Knowest Thou the Condescension of God? Although such a proposal might seem extremely tentative, Garth Norman has made some remarkable correlations at this site with the Book of Mormon. ", 2 Nephi 25:5      "my soul delighteth in the words of Isaiah . And Joseph #2 (who was supposed to have lived ~1500 BCE) prophesied about another Joseph (#3) who would live 3300 years later in New York State. Related to that is the idea of the condescension of God's mercy in our repentance. . Such a profound statement in three simple words. Why were Laman, Lemuel, and the sons of Ishmael angry with Nephi? In any event, 2 Nephi contains more than three chapters of sacred instructions from Lehi, of which many pertain directly to the mission of the Redeemer. 2, Fall 1994 Fall, pp. Thus, Jacob of old blessed Judah with the rights of governance (Genesis 49:10), and Joseph with a double portion of the birthright through Ephraim and Manasseh (Genesis 48:22), and Levi eventually became entitled to certain inherited rights of the priesthood. In this prophecy, quoted in part by Lehi to his son Joseph in 2 Nephi 3, we learn that he knew of the destiny of Joseph Smith. Scripture: 3 Nephi 30:1-2; Scripture: 4 Nephi 1:1-18; KnoWhy 225: Why Did the Peace Last So Long in 4 Nephi? And great were the ccovenants of the Lord which he made unto Joseph. [John Tvedtnes, "Faith and Truth," in, , Vol. At the end of the first Psalm it says, "The way of the wicked shall be lost in the sand." According to Daniel Ludlow, four different men named Joseph are referred to in 2 Nephi chapter 3 as follows: (1) Joseph who was sold into Egypt; he is also known as Joseph the son of Jacob (Israel) -- verses 4-22. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the cknowledge of the covenants which I have made with thy fathers. Moriah located in what is now the Holy City of Jerusalem. in the wilderness" (2 Nephi 2:1,2,11), and singled him out to spend his life "in the service of thy God" (2 Nephi 2:3)--a role often associated with the position of a firstborn son. The descendants of Isaac built the Temple of Solomon on that sacrificial spot and many centuries later the descendants of Isaac's brother Ishmael erected the Dome of the Rock which still stands today on that same Temple Mount. Father Abraham made his near-sacrifice of his son Isaac on Mt. . Vow of Praise            4:34-35            54:6-7, [Allen H. Richardson, David E. Richardson and Anthony E. Bentley, 1000 Evidences for the Church of Jesus Christ of Latter-day Saints: Part Two-A Voice from the Dust: 500 Evidences in Support of the Book of Mormon, p. 275]. Fortunately God is also a perfectly merciful being and has devised a plan of redemption whereby justice can be paid through the suffering of the Savior and we can be redeemed and brought back into his presence (see 2 Nephi 2:5-7). That They Might Have Joy - 2 Nephi 2:25 "Ask in Faith" - Enos 1:15; 1 Nephi 1:1 Highly Favored of the Lord The descendants of Isaac built the Temple of Solomon on that sacrificial spot and many centuries later the descendants of Isaac's brother Ishmael erected the Dome of the Rock which still stands today on that same Temple Mount. Comparing the two we find the following: Nephi uses the invocation "O God" or "O Lord six times (2 Nephi 4:30,31,32,33,34), Zenos uses the invocation "O God" or "O Lord" five times (Alma 33:4,5,6,7,9), Nephi begins his psalm by recognizing the Lord's great goodness in showing him "his great and marvelous works" (2 Nephi 4:17), Zenos also begins by acknowledging God's mercy in hearing his prayers (Alma 33:4), Nephi lists many occasions when he received blessings from God in response to his cry and "mighty prayer," citing first how God supported him and led him through his "affliction in the wilderness" (2 Nephi 4:20), Zenos lists the many places in which the Lord heard his prayers, citing first an occasion when he was in the wilderness. Confession of Trust      4:20-30            54:4, 4. [Gerald N. Lund, "'Knowest Thou the Condescension of God? MLS # 1709694 . 29:4; 2 Ne. In most cases, there were two or more examples of "it came to pass" in close proximity; in some cases, nothing new had "come to pass." Richardson, Richardson and Bentley note that Nephi's Psalm, as recorded in 2 Nephi 4:16-35, provides an example of a Hebrew literary pattern called the individual lament and thus provides evidence of the Hebrew roots of the Book of Mormon prophets. , Winter 1835, p. 236). He also showed the way to overcome. . By reading these words as they were intended to be read (in a chiastic manner) the reader is able to come to a most profound understanding of the meaning of the text and the richest appreciation of its significance. he spake unto the sons of Ishmael yea and even all his household (1837). . "And he arose, and came to his father. In what is often called the psalm of Nephi, he said: "O then, if I have seen so great things, if the Lord, in his condescension unto the children of men, hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?" ", 2 Nephi 25:13      "my soul delighteth to prophesy concerning [Christ]", 2 Nephi 31:3      "my soul delighteth in plainness; for after this manner doth the Lord God work among the, [Alan C. Miner, Personal Notes] [See the commentary on 2 Nephi 4:15]. It Came to Pass That . Genesis 27:30--and it came to pass as soon as Isaac had made an end of blessing Jacob and [it came to pass that] Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. of these things, by the power of the Holy Ghost" (1 Nephi 10:17; emphasis added). (Joseph Fielding Smith, "Restoration of the Melchizedek Priesthood," Improvement Era, October 1904, p. For him to then extend mercy and love and grace to us, in spite of what we have done, is another great act of condescension. According to Hugh Nibley, when Nephi says, "that I may be strict in the plain road" (2 Nephi 4:32) he means "that I may stick to the right path." . Yet I will not loose his tongue, that he shall speak much, for I will not make him mighty in speaking. 2. 4 For behold, thou art the fruit of my loins; and I am a descendant of aJoseph who was carried bcaptive into Egypt. , his father saw him, and had compassion, and ran, and fell on his neck, and kissed him" (Luke 15:20; emphasis added). No longer droop in sin . 2 And may the Lord consecrate also unto thee this aland, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel. And the Prophecies Which [Joseph] Wrote, There Are Not Many Greater: According to McConkie and Millet, the stature of Joseph of Egypt as a prophet remains little known even to Latter-day Saints. 418 E 625 S # 2, Nephi, UT 84648 is a townhouse unit listed for-sale at $250,000. . [Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon, pp. 34-36], According to John Welch, Nephi's masterful meditation in 2 Nephi 4:16-35, known today as the Psalm of Nephi, stands in 2 Nephi immediately after the death and burial of Lehi. The perfect justice of God requires that every sin and every transgression be recompensed or punished (see Alma 42:16-26). According to Daniel Ludlow, some of the writings of Joseph are still in existence but have not been published to the world in our present Bible. Copyright © 2020 Alan C. Miner. In this prophecy, quoted in part by Lehi to his son Joseph in 2 Nephi 3, we learn that he knew of the destiny of Joseph Smith. Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee. Joseph Smith said that he received some papyri scrolls that contained the record of Abraham and Joseph at the same time he obtained the Egyptian mummies from Michael Chandler. 115] [See the commentary on Alma 32:21]. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding.” This raises an interesting side issue. Old Testament prayers end simply with the word Amen (= confirmed, true), and hence in the name (title) of Jesus Christ. This power "did not pass automatically, but had to be conferred by the father in a special blessing" (Falk 165). 2, 5]. The past several verses have been speaking of the dawn of the Millenial day, when evil is destroyed and the glory of the Lord redeems Zion and Jerusalem. Lord’s house established/Zion founded. 1 Ne. While Alma quotes Zenos's prayer as proof that Zenos knew of the Son of God, Nephi appears to have applied the sentiments and language of the prayer to his own trying circumstances, finding in Zenos's words a source of encouragement and faith in the face of hostility and affliction. In order for that glorious … . (2 Nephi 32:3) To feast upon something is to savor it, to enjoy it, to consume a great deal of it because it brings joy, not out of a sense of duty. Nephi has told us that his “soul delighteth in the scriptures” and that he “pondereth continually upon the things which [he has] seen and heard” (2 Nephi 4… Receiving God's grace can shower us in hope. . 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