I get distracted. "This Is the Way," Book of Mormon Journaling 2 Nephi 31-33 (March 2-9, 2020) In these final chapters, Nephi completes his record. The contemporary Essenes also referred to their way of life as “the Way.” See Community Rule, 1QS 8.13–16; 9.16–21. . Cast in a partially gold cover reminiscent of the plates from which millions believe it was translated, the first secular printing of "The Book of Mormon" will line bookstore shelves beginning next week, marking what many within The Church of Jesus Christ of Latter-day Saints will no doubt see as a milestone in the mainstreaming of their faith. It helps children visualize the stories. 2 Nephi 31–33: “This Is the Way”. The way is a translation for hodos, and a variety of other terms referring to roads, paths, courses of travel, or manners of thinking or acting. That’s what Nephi’s people wondered (see 2 Nephi 32:1). Bruce M. Metzger and Michael D. Coogan (New York: Oxford University Press, 1993), 793–94. The idea of the way is explicitly drawn from Isaiah 40:3, when the gospels describe John the Baptist as the one prophesied to “prepare . The other way is to read the Book of Mormon from start to finish, and as you finish a few chapters, write a talk on what you’ve read. [9] A more extensive analysis of each of these six elements as they are understood by Book of Mormon writers has been published previously in Noel B. Reynolds, “The True Points of My Doctrine,” Journal of Book of Mormon Studies 5, no. If you had to summarize the path to eternal life in just a few words, what would you say? The connection was articulated in a slightly ​different way two years later: “When men are called unto mine everlasting gospel, and covenant with an everlasting covenant, they are accounted as the salt of the earth and the savor of men” (D&C 101:39; emphasis added). The New Testament is mostly complete, especially the Acts and Revelation. It is helpful to study how the Savior taught—the methods He used and the things He said. Following Nephi, the Book of Mormon writers consistently used a handful of interchangeable terms to refer to this gospel. Hystad said “The Book of Mormon” producers have an opportunity to change the musical since everything remains locked down because of the coronavirus pandemic. And this is the word which he hath given unto the children of men” (emphasis added). If baptism and confirmation are “the gate by which [we] enter” the strait and narrow path (2 Nephi 31:17), what do we do once we’re on the path? My insights and notes are so much better and it has made studying the Book of Mormon much more fun and applicable! The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. This “eternal covenant” seems to me most easily equated with the covenant we make when we repent and receive the gospel, which covenant we witness to the Father at the time we are baptized. [6] The Father is quoted in verses 11, 15, and 20. To help family members understand that we can “pray always,” you could make a list of circumstances in which we could pray (or draw pictures to represent them). Scripture Mastery Scriptures: Book of Mormon. In the Book of Mormon both singular and plural forms of word are used frequently (962 occurrences) to refer to the contents of speeches, conversations, books, and letters—as well as to prophecies and to the gospel. While the English terms gospel and doctrine have somewhat different ranges of meaning, they are used interchangeably by Book of Mormon writers. [18] Compare Isaiah 40:3 and Malachi 3:1 with Matthew 3:3, Mark 1:2–3, Luke 3:4, 7:27, John 1:23, and Acts 18:25–26. 1 Nephi 3:7 - "And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them." This common confusion arises because the preaching of the gospel is one part of the plan of salvation and because the gospel message is only possible because of the plan of salvation. ​Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. [10] It is introduced quite deliberately in two different ways by Nephi in his presentation of the doctrine of Christ in 2 Nephi 31. This book is a great idea! You might consider Nephi’s teachings in 2 Nephi 31:18–20 and evaluate your own efforts to “press forward” along the gospel path. 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