There is a great difference between knowing about someone and actually knowing the person himself. In 3:9, John based his assertion that those born of God could not sin on the fact that God’s seed abides in them. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. From beginning to end John points to Christ as the only way to God, the only truth from God and the only life of God - in Whom alone is abundant life.. eternal life and the forgiveness of sins. ", The NET Note favors this (one) as referring to Jesus Christ - The pronoun This one (οὗτος, houtos) refers to a person, but it is far from clear whether it should be understood as a reference (1) to God the Father or (2) to Jesus Christ. The relationship expressed by “in Him” brings us back to the fellowship with God with which John begins the epistle (1Jn 1:3-note). The author is John son of Zebedee (see Mk 1:19–20)—the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). This is the true God, and eternal life." See 1 John 5:20 with its adjacent verses in bold below. 4:18-note), and in contrast to the claims of the Gnostics, who regarded the Christian faith as merely an effort to communicate with the infinite. He Himself assures me, ‘This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.’ Do I not now discern the deeper meaning in Jesus Christ whom Thou hast sent? Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. 1 John 5:20 clearly expresses a similar idea to John 17:3. It is important to know that fellowship with God comes exclusively through Jesus Christ. This is the true God and eternal life.” And we know that the Son of God has come John wants to assure believers of the eternal life they possess and spur … Always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord. ◄1 John 5:20 ► And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, evenin his Son Jesus Christ. Scripture: 1 John 5:20. The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. This one is the true God and eternal life. 3 For # 2 John 6; See John 14:15 this is the love of God, that we # See ch. Has given (1325)(didomi) means to give and in context is based on decision of will of Giver and no merit of the recipients. This is the true God and eternal life: Greek - oidamen (1PRAI) de hoti o huios tou theou ekei (3SPAI) kai dedoken (3SRAI) hemin dianoian hina ginoskomen (1PPAS) ton alethinon kai esmen (1PPPAI) en to alethino en to huio autou Iesou Christo houtos estin (3SPAI) o alethinos theos kai zoe aionios: Amplified - And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true—in His Son Jesus Christ (the Messiah). (The Epistles of John- An Expositional Commentary), Cole concurs with Hiebert noting that "Conservative scholars are divided over whether the last phrase, “This is the true God,” refers to the Father or to Jesus. NET And we know that the Son of God has come and has given us insight to know him who is true, and we are in him who is true, in his Son Jesus Christ. 1Jo 5:20 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in … 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. That was a title of deity. The perfect tense marks the abiding nature of this gift of understanding. ", This is the true God (“the true or real one”) - To Whom does "this" (houtos) refer? Denomination: Baptist. Christ is embodiment, as well as the source, of the life which springs from God and is given to believers, and will forever be ministered to them. He has "invaded" the world so to speak, not to destroy it but to save it (Jn 3:16). This is the true God, and eternal life. The first predicate which follows This one in 5:20, the true God, is a description of God the Father used by Jesus in John 17:3, and was used in the preceding clause of the present verse to refer to God the Father (him who is true). 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … ESV 1 John 5-8 the Spirit and the water and the blood; and the three are in agreement. 1 John 5:20. Vine sums this up by noting that "God is not an abstract conception, existing in the minds of people who hold certain doctrines, He is a personal reality, revealed in and through the Son, and experienced personally by believers. Robertson adds "Grammatically houtos (this) may refer to Jesus Christ or to “the True One.” It is a bit tautological to refer it to God, but that is probably correct, God in Christ, at any rate. Then let us thankfully receive the record of Scripture. 1 John 3:16. 2:3 keep his commandments. John again asserts the Christian certainty that the Son of God has come (1Jn 5:20a), indicates the resultant gift of understanding (1Jn 5:20b), and expresses the resultant experiential realization of believers (1Jn 5:20c)." 1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true--in His Son Jesus Christ. As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". John 5:20, ESV: "For the Father loves the Son and shows him all that he himself is doing.And greater works than these will he show him, so that you may marvel." Since John has clearly said that believers do sin (1:8, 10; 2:1; 5:16), he must mean here that no genuine child of God lives in a state of sin. In context what is involved is the mental ability to discern the significance of the coming of Christ (Messiah as prophesied over in the OT), specifically the incarnation of the Son of God. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. He is the only true God, and he is eternal life” (1 John 5:20). The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. That is the way in which the darkness is dispersed; for he adds, "Behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall rise upon you, and his glory shall be seen upon you." ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. But he is more -- much more. The Son of God has come - The Name Son of God speaks of the deity of Jesus and the verb has come speaks of the historical event of His incarnation. In John 5:17-18, Jesus claimed that God is His Father, which the Jews understood as blasphemy, because he was making Himself equal with God. 3. Every prayer, every petition, every sigh and cry, every longing look that you cast up to him, and every word of his grace, every sweet promise, every glimpse or glance of the King in his beauty, which you receive out of his fullness, are all so many testimonies that the Son of God has come, and that you know that he has come. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. Yet the second predicate of This one in 5:20, eternal life, appears to refer to Jesus, because although the Father possesses “life” (John 5:26, 6:57) just as Jesus does (John 1:4, 6:57, 1 John 5:11), “life” is never predicated of the Father elsewhere, while it is predicated of Jesus in John 11:25 and 14:6 (a self-predication by Jesus). 2:5; 3:24; 4:13 By this we know that we love the children of God, when we love God and obey his commandments. (Word Studies from the Greek New Testament). In Him Godhood and eternal life are inseparably united. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." October 25. Denomination: Baptist. We live in union with the true God - in union with his Son Jesus Christ. 1John 5:20. This points to the historical foundation of the Christian faith. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. NLT And we know that the Son of God has come, and he has given us understanding so that we can know the true God. So that (hina) is a term of purpose which should always cause us to pause and ponder what is the purpose? 17 All unrighteousness is sin: and there is a sin not unto death. If the above is correct then we would have to accept that Jesus Christ is "the only true God." 1 # John 1:12 Everyone who believes that # ch. 5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. This is the true God, and this is eternal life. John does not hesitate in the least to call Jesus "God" (John 1:1, 18; 20:28). (Cole). True (228)(alethinos from alethes = true, one who cannot lie) is an adjective which pertains to being in accordance with historical fact - genuine, real, true, valid, trustworthy (worthy of confidence, dependable). Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. 1 John 3:16. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. Comp. How the thought, the feeling of it … It is the work of the Holy Spirit as God’s “anointing” (1Jn 2:27-note) that gives the believer this understanding." They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … 1 John 5:20 (GNT) We know that the Son of God has come and has given us understanding, so that we know the true God. Only He can reveal the Father to us, according to His sovereign will. He remains in His followers on earth." (KJV) 1. They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … We may know (1097)(ginosko) refers to knowledge gained by experience, a knowing intimately and not just intellectually. 3 In fact, this is love for God: to keep his commands. NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. He claimed to have the power to give life to whom He wishes, to judge everyone, and to receive the same honor as the Father (John 5:21-23). Do I not better understand with what vision and rapture the profoundest of the disciples exclaims, ‘The Son of God is come, and hath given us an understanding, that we might know Him that is true?’ ” (“Natural Law in the Spiritual World”). 1 John 5:20 Translation & Meaning. He is the true God and the Life of the Ages. He is the true God and eternal life. The experience just referred to, in the preceding note, is summed up in this. Introduction to NIV Study Bible | Go to 1 John Author. John 5:1-20 New International Version (NIV) The Healing at the Pool. — 1 John 5:20. But, many early church fathers, as well as the Reformers, argued that the phrase refers to the closest antecedent, namely, to Jesus Christ. Commentary on 1 John 5:13-17 (Read 1 John 5:13-17) Upon all this evidence, it is but right that we believe on the name of the Son of God. In light of John’s polemic against the false teachers, who denied Jesus’ deity, it would seem fitting at the end of the book to refer to Jesus as “the only true God and eternal life.” (1 John 5:18-21 Knowing This, Guard Yourself). By the light which rose with it. This undoubtedly brought to his mind the false god of the heretics. And his commands are not burdensome, 4 for everyone born of God overcomes the world. He claimed that the day is coming when those in the tombs would hear His voice and come forth, either to a resurrection of life or of judgment (John 5:28-29). Heavenly Father, thank You that You sent Your only begotten Son to become our Saviour. We know that Christ has made the Father known to us and we know that in Him we have been given spiritual understanding and godly wisdom. This is the true God and eternal life - "He is both “the true God, and eternal life.” The second designation, used without the article, is closely joined to the first designation; He is both true deity and life eternal. He is the true God and t … "And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. If you have never read it, there is a modern day classic on knowing God written by J I Packer entitled "Knowing God". It is, “the Son of God has come (in incarnation), has arrived and is here.” While He departed in His glorified body to Heaven, yet He is here in His presence in the Church. If the Son is less, if he is not the real God even as the Father is the real God, then this entire epistle and all that it declares about his blood, expiation, our fellowship with God, etc., are futile.''" Use this table to get a word-for-word translation of the original Greek Scripture. 1 John 5-8 the Spirit, the water, and the blood–and all three agree. Read Introduction to 1 John “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! 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Has given is in the perfect tense, which could be paraphrased “has given with the result that the gift is in the permanent possession of the recipient." WE KNOW CHRIST HAS COME, Hiebert explains that "This third assurance, the longest and most involved, is the ground and substance of the preceding two (1Jn 5:18-note, 1Jn 5:19-note). Here John uses a different word for know, which means, to know experientially. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. God in the person of the Lord Jesus Christ came to earth to reconcile man to the Father through the Son.. and to give spiritual understanding and godly wisdom to all who would trust in His name - Who is the only way to God, the only truth from God and the only life of God. It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. This enlightenment also enables John and all true believers in Christ to see through and refute the heretical claims of the false teachers. This is the true God, and eternal life. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda [] and which is surrounded by five covered colonnades. The believer is not groping in the dark. Thank You that in Him we have eternal life and the forgiveness of sins - and thank You that as members of His body we are one with Him and reconciled back to You forever - in His name we pray, AMEN. (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. John wants to assure believers of the eternal life they possess and spur … John 5:20 Parallel Verses [⇓ See commentary ⇓] John 5:20, NIV: "For the Father loves the Son and shows him all he does.Yes, and he will show him even greater works than these, so that you will be amazed." Good News Translation w/ Apocrypha This is the best, this is the surest, this is the safest way to know that the Son of God is come. (Hiebert), Vine - The word dianoia, “mind,” is not merely, like nous, the seat of the faculty of perception, it is the thinking faculty of reflection itself, a disposition (not a function, but a product), which may be good, e.g., He 8:10-note and He 10:16-note, or evil, as here (Col 1:21-note) and in Luke 1:51, “imagination.”. Vincent says the idea is that we might "Apprehend progressively. GIVEN US UNDERSTANDING. What does this verse really mean? John 5:20. 1 John 5 – Born of God and Believing in the Son of God A. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! Thus, there is every reason to believe that the “true God” of 1 John 5:20 is the heavenly Father, and there is no precedent for believing that it refers to the Son. This is the true God, and eternal life." Thus we know that the Son of God has come. (1 John 5:18-21 Knowing This, Guard Yourself), Understanding (1271)(dianoia from dianoéomai = to agitate in mind in turn from dia = through + noeo = to think, nous = mind) is literally "a through mind (which) denotes the ability to pass beyond the external and superficial to discern and understand true reality. This is the true God, and eternal life. 1 John 5:20 Treasury of Scripture Knowing. (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. Knowing the true God;… The Greek of 5:20 has only the true (one) and reads literally: we know that the Son of God has come and has given us understanding ‘so that we know the true(one)and we are in the true(one)’, in his Son Jesus Christ. Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. 1 John 5:20 Context. The Christological affirmation which results is striking, but certainly not beyond the capabilities of the author (see John 1:1 and 20:28): This One [Jesus Christ] is the true God and eternal life. ‘This (one) is … The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. And we are in the Genuine One, in His Son, Jesus Christ. The new birth provides a new nature from God, which cannot sin. It is this confidence in Christ that enabled John to write that we know that the Son of God has come. 1 John 5 Resources - Multiple Sermons and Commentaries; ONE LAST WARNING: WATCH OUT FOR IDOLS! As the NET Note says here hina "gives the purpose of the preceding affirmation: “we know that the Son of God has come and has given us insight (so that we may) know Him who is true.” (NET Note) In other words the chief objective of the gift of understanding is to lead us into a growing (present tense) personal (experiential) knowledge of God. This [Man] is the true God and Life eternal. And this correspondence and this environment are those I seek. He thus draws and fixes our eyes upon himself, where he sits at the right hand of the Father in the fullness of his grace, glory, and majesty. [1 John]5.20-21. To have the life is to have the person in eternal possession (1Jn 5:12-note). Many, however, refer it to the Son." Love of the Lord Jesus and obedience to His command is the focal points of John's writing.. so that all who believe on the name of the only begotten Son of God would know, without question that they have eternal life in Him. Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. The Spirit of truth is witness to the Word of truth and so John is able to proclaim that we know that the eternal Son of God has come to earth.. to live and to die as the perfect, sinless Son of Man - and that He has given us understanding in Him - for He is the visible image of the invisible God, full of grace and truth. (NET Note). At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. 2. Being born of God. 2:17-18-note; Heb 4:14–16-note). Both facts are intimate; the one involves the other; for what is stressed in the whole statement is the essential unity of the Father and Son (cp. We are in Him who is true, in His Son Jesus Christ - The Twentieth Century New Testament helps us understand the pronouns in this passage (but there is some disagreement) “and we are in union with the True God by our union with his Son, Jesus Christ.” John is reminding us of our union with God. They have devalued Jesus into being merely a righteous man. 1 John 5:20. Believers have eternal life in the covenant of the gospel. John 10:30; 14:9, 10). Hiebert adds that John "reaffirms that mystical union with God that John has repeatedly asserted (1Jn 2:5-note, 1Jn 2:24-note, 1Jn 2:27-28-note; 1Jn 3:24-note; 1Jn 4:4-note, 1Jn 4:12-13-note, 1Jn 4:15-16-note). Eph. Those who put their faith in Christ can know, for sure, that they have eternal life. 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